Guru Yoga

Practice Guide – Visualization

Now the Guru Yoga starts with self visualization. So first you dissolve everything into emptiness, from the emptiness you manifest yourself as Vajrayogini, not Varahi. Yogini. And then after the self visualization as Vajrayogini, then the second step is visualizing the Guru Vajradhara to Buddha Vajradhara, all the lineage masters are on your crown. Now this meditation is very clearly translated in this text. But with due respect, the drawing is wrong. This is Vajravarahi, Dani Dorje Naljorma, it says, not Dani Dorje Pagmo.

Now here says visualization, meditation, meditate everything is purified into emptiness, by means of the Sobava mantra. So with that recitation then together everything dissolves into emptiness. You then, from the out of emptiness, now emerge out of the emptiness looking like Vajravarahi, actually the Vajrayogini. And then it is described here, standing on the corpse that lotus and sun as you have not yet purified, all of your obscuration performing the Guru Yoga as your ordinary self would not net you, net you, net like net income you know, net you any blessing. It is a very good way to put it. Would not net you any blessing. But performing it as the Yidam would facilitate quick and easy receipt of blessing. That’s when practice in the Guru Yoga, you should focus your attention on Yidam who appears to you. So this is, of course, other options, you can visualize as other Yidams as well but normally it’s not done. Just Vajrayogini. That’s all. Not as any other Yidam. You visualize yourself as Vajrayogini because Vajrayogini represents the purified manifestation of wisdom. And but not as a Vajravarahi because in order to have self visualization of Vajravarahi you must have Vajravarahi empowerment. Without that you cannot visualize yourself as a Vajravarahi. Vajrayogini is one step further, one step further, one step before the Vajravarahi. So for this, you don’t need the empowerment. You don’t need initiation. So the ordinary practitioner can visualize yourself as Vajrayogini, so this is described here, very clearly. From visualization, Vajravarahi and all the Yidams you have done since the prostration. For that you don’t need to have initiation. But self visualization is totally different thing.

Then the following visualization according to the recitation you do it step by step. There is two ways to visualize the Guru Yoga; we call it…… means all the guru from your Guru Vajradhara to the Buddha Vajradhara, all the Guru surrounded by all the Gurus and Buddhas and Bodhisattvas and Deities and Protectors surrounded by all of them. But it is just the lineage Guru, from your master to the Buddha, one on top of another, as it is in the painting in the refuge tree, but only the center one, only the center trunk one. All the others are not in the four different places, they are all over the places like a cloud around it. It is allowed to visualize them in front of you, because for some people, it is difficult when you are receiving the transmission Om , Ah, Hum transmission empowerment, at the end, to do it from the top. That somehow like this, like this, like this, you know, they have this problem. Because of that, it is allowed to visualize them in front. Allowed. Allowed means the most proper way to visualize it is on top of your head facing the same direction. That is most proper way but it is allowed to visualize you are here and there, like Da Ji and Du Ji. You know, the self visualization and front visualization, that manner, you can do it. It is allowed, if you have problem with visualizing like this. Ok. Now that means quite clear, isn’t it? f you can, you visualize on top of your crown all the way up. If you can’t, then you visualize in front. Just like you have done for all the other practices.

On the crown of your head, now I am presuming you’re visualizing on your crown, so, otherwise you say in front of you. So on the crown of your head sits your own root Guru as he appeared in the taking refuge. So when you did the refuge, prostration refuge visualization. So it’s your root Guru but in the form of the Vajradhara so the same way. On top of sun and moon disc which is on top of the lotus and which is on top of a throne. Throne upheld by eight lions, that means each direction two lions, so four directions for eight lions. Then from the Buddha Vajradhara until Guru Vajradhara, all the lineage masters of the Maha Mudra. So now you are saying this prayer which is……You are saying this prayer. Then that is. Then now your visualization is complete. Then after that you say this prayer. So when you are saying that, when you are saying this prayer, so as you saying these prayers, then the actual, from the Buddha Vajradhara, until your Guru Vajradhara, the actual presence is invoked as you saying this. So now, as you say this, then your Guru Vajradhara and Buddha Vajradhara, everyone’s Om , Ah, Hum radiates light to all directions, and then the actual Buddhas and Gurus and their presence is invoked and dissolved. So your visualization is consecrated as the true lineage, not a tree but lineage. Tsok Shing. Tsok Shing means, Tsok means accumulation of merit and accumulation of wisdom. And Shing means object. So it becomes object of accumulation, not just your created imagination. It is true, becomes true.

Seven branches prayers

Then after that, then you are saying the seven branches prayers which is prostration, offering, confession, rejoice, requesting Buddhas to turn the wheel of Dharma, then requesting Buddhas to live long and dedicating the merit for all sentient beings. The seven branches prayers, you recite toward the Three Jewels and Three Roots and particularly the lineage of the Gurus, all Gurus of the lineage. So the recitation for that is……So now until that is seven branches prayer. So in this seven branches prayer order, the dedication is pushed two steps back. That is dedication, after that, requesting Buddha to live long and then turn the wheel of Dharma is put after that. And now, you are requesting them to turn the wheel of Dharma and then you are requesting further.


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